Intelligibility & the Limits of Ontology: Pluralism, Monism, & Finitude

dc.contributor.advisorJoshua Spencer
dc.contributor.advisorWilliam Bristow
dc.contributor.committeememberJoshua Spencer
dc.contributor.committeememberWilliam Bristow
dc.contributor.committeememberWilliam Penn
dc.creatorEnderle, Tavis Mychal
dc.date.accessioned2025-01-16T19:17:06Z
dc.date.issued2024-05-01
dc.description.abstractThe ontological pluralist commits to a generic concept of being by claiming everything exists in one way or another. This generic concept of being includes all entities: entities existing in one way and entities existing in another. In this essay, I develop a generic concept of being using Kris McDaniel’s pluralism as a foundation. I argue that the generic concept of being is intimately linked to thought. I use my generic concept of being to respond to an objection concerning fundamentality and the principle of purity, which results in rejecting the latter. Second, I argue that McDaniel’s pluralism is inconsistent because differentiating the many ways of being relies on us. Thus, I conclude that being only appears to fragment because of us, and pluralism cannot hold for fundamental reality.
dc.description.embargo2026-06-06
dc.embargo.liftdate2026-06-06
dc.identifier.urihttp://digital.library.wisc.edu/1793/88009
dc.relation.replaceshttps://dc.uwm.edu/etd/3469
dc.subjectFinitude
dc.subjectIntelligibility
dc.subjectMetaphysics
dc.subjectOntology
dc.subjectPluralism
dc.titleIntelligibility & the Limits of Ontology: Pluralism, Monism, & Finitude
dc.typethesis
thesis.degree.disciplinePhilosophy
thesis.degree.grantorUniversity of Wisconsin-Milwaukee
thesis.degree.nameMaster of Arts

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