The Historical Jesus and the Slave of the Centurion: How the Themes of Slavery, Sexuality, and Military Service Intersect in Matthew 8:5-13.

dc.contributor.advisorCorley, Kathleenen
dc.contributor.authorKoepnick, Erik
dc.date.accessioned2008-06-11T20:14:21Z
dc.date.available2008-06-11T20:14:21Z
dc.date.issued2008-06-11T20:14:21Z
dc.descriptionOshkosh Scholar, Volume 3, 2008 pp. 82-92en
dc.description.abstractWhen the identity of the slave in the Gospel narrative of “The Healing of the Centurion’s Slave” is studied through historical-critical research, the written and earlier oral traditions of the story indicate that the miraculous act is true to the historical Jesus. Also, by exploring the slave’s identity as a slave, same-sex love interest, and military recruit—and the 1st century C.E. implications thereof—the author concludes that the historical Jesus understood the sexual relationship between the centurion and his slave, and healed the latter based on the faith of the former. Jesus never spoke negatively about homosexuality and never offered sociological or theological discourse pertaining thereto.en
dc.format.extent272908 bytes
dc.format.mimetypeapplication/pdf
dc.identifier.urihttp://digital.library.wisc.edu/1793/28252
dc.language.isoen_USen
dc.subjectJesus Christen
dc.subjectHomosexualityen
dc.subjectSexualityen
dc.subjectGospel of Matthew--Criticism, interpretation, etc.en
dc.subjectMilitary serviceen
dc.subjectMaster and servant--Jerusalem--Historyen
dc.subjectPericopeen
dc.titleThe Historical Jesus and the Slave of the Centurion: How the Themes of Slavery, Sexuality, and Military Service Intersect in Matthew 8:5-13.en
dc.typeArticleen

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